!!! WARNING / WARNING / WARNING !!!
Religious sermon/diatribe to follow quotation
QUOTE (dcjewbear @ May 6, 2008 - 04:37 PM)

(Tevye)
"Golde, I have decided to give Perchik permission to become engaged to our daughter, Hodel."
(Golde)
"What??? He's poor! He has nothing, absolutely nothing!"
(Tevye)
"He's a good man, Golde.
I like him. And what's more important, Hodel likes him. Hodel loves him.
So what can we do?
It's a new world... A new world. Love. Golde..."
Do you love me?
(Golde)
Do I what?
(Tevye)
Do you love me?
(Golde)
Do I love you?
With our daughters getting married
And this trouble in the town
You're upset, you're worn out
Go inside, go lie down!
Maybe it's indigestion
(Tevye)
"Golde I'm asking you a question..."
Do you love me?
(Golde)
You're a fool
(Tevye)
"I know..."
But do you love me?
(Golde)
Do I love you?
For twenty-five years I've washed your clothes
Cooked your meals, cleaned your house
Given you children, milked the cow
After twenty-five years, why talk about love right now?
(Tevye)
Golde, The first time I met you
Was on our wedding day
I was scared
(Golde)
I was shy
(Tevye)
I was nervous
(Golde)
So was I
(Tevye)
But my father and my mother
Said we'd learn to love each other
And now I'm asking, Golde
Do you love me?
(Golde)
I'm your wife
(Tevye)
"I know..."
But do you love me?
(Golde)
Do I love him?
For twenty-five years I've lived with him
Fought him, starved with him
Twenty-five years my bed is his
If that's not love, what is?
(Tevye)
Then you love me?
(Golde)
I suppose I do
(Tevye)
And I suppose I love you too
(Both)
It won't change a thing
But even so
After twenty-five years
It's nice to know
One of my favorite songs, show tune or otherwise.
First, a question for my old buddy, KSbear -- I remember watching this when I was a high school senior visiting our old alma mater. I think the college was doing it as a Jan Term production. I'm just wondering if you were in the cast.
Second -- and now for the sermon/diatribe: Back in the 1980s, in my younger, gay activist days, I was active locally and nationally in the lesbian/gay movement in my childhood church denomination. Our local L/G fellowship (this was before we always included the B and T in the abbreviation) hosted a worship service for guests from area congregations of the denomination. I agreed to be the guest "preacher" for the evening.
I built my sermon around this song. To me, the church was Tevye, and its L/G clergy and parishioners were Golde. The church (like Tevye) never really cared what we were going through, or what we wanted or needed. Instead (again, like Tevye), all it cared about was wanting to be sure that we "loved" it.
L/G clergy and parishioners (like Golde) would respond with a long list of our demonstrations of love -- Even though you condemn us as hopeless sinners, engage in witchhunts to find us, and discriminate against us unapologetically, we still sing in your choirs, play your organs, put money in your offering plates, chair your committees, and even (for clergy) live closeted lives based on lies just to serve you. All this, and you still have the nerve to ask if we love you! "If that's not love, what is?"
To which the church (again, like Tevye), simply responds, as if it hasn't listened to a thing we've said, "But do you love me?"
L/G clergy and parishioners (again, like Golde) throw our arms up in the air in frustrated surrender and say "I suppose I do."
And that, I pointed out in my sermon, is where the similarity between song and church reality ends! Twenty years ago, and still today, we are still waiting for the church to respond, "And I suppose I love you, too."
***
Of course, I was young and naive when I gave that sermon. I still believed that there was hope for the institutional church (not just my childhood denomination but most of Christendom), that it somehow, someday might choose love and welcome over judgment and exclusiveness. Now, I know better. Much of institutional religion was one of the last forces to abandon support for slavery or to support equal rights for women. It still is one of the most racially segregated, and least handicapped friendly, aspects of society. I have accepted that I will die before I ever hear the church in which I was raised, and to which I dedicated the first 35 or so years of my life, ever say "And I suppose I love you, too."
Sorry folks for the sermon/diatribe. But, as much as I love this song, I can no longer hear it without bringing back bitter, painful memories.